DAJJAL INSAAN HAI YA SHAITAN? 

📮DAJJAL Insaan hai ya Shaitan❓
🍃بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ🍃

https://ⓣelegram.me/paighaameislam

📝Tahreer : Maqbool Ahmad Salafi 

✏Romanised By :Mohammadiyah 
➖Dajjal ka Khurooj qayamat ki badi nishaniyon mein se ek hai aur Dajjal Allah ki makhluqaat mein se ek makhlooq hai. Yeh aakhri zamane mein zahir hoga, oluhiyat ka daawa karta phirega aur zameen mein khoob fitnah wa fasaad phailayega. Dajjal ka fitnah itna bada hai ke har namaz  mein is se panah mangi jati hai aur har nabi ne apni qoum ko is fitne se daraya hai. Isah Alaihis salam ke hathon yeh qatal hoga .

❓Dajjal insaan hai ya shaytan is mein ahal ilm ke darmiyan ikhtilaaf hai. 

1.Baaz ne insaan kaha hai .

2.Baaz ne Shaitan kaha hai .

Aur 

  1. Baaz ne dono ka inkaar kiya hai .

➖Teesre mauqif wale ka kehna hai ke Dajjal ke insaan ya Shaitan hone ki koi Sareeh Daleel nahi hai jabke dusre mauqif wale Shaitan se mutalliq baaz qurani ayaat wa ahadees se Dajjal ke Shaitan hone pe fit karte hain .

⚜Rajeh maslak yeh hai ke Dajjal Allah ke bandon mein se ek bandah , is ki makhlooq mein se ek makhlooq aur mazboot jism wala insaan hai .

Is ki Daleel yeh hai ke Tamim daari RaziAllah anhu ne Dajjal ko dekha aur is ki kaifiyat bayan ki hai, is hadees mein Dajjal ke liye jahan Rajal ( aadmi ) ka lafz aaya hai wahin yeh alfaaz bhi mazkoor(named) hain :

فانطلقنا سراعا حتى دخلنا الدير فإذا فيه أعظم إنسان رأيناه قط( مسلم)

Tarjumah:Tamim daari Razi Allah anhu bayan karte hain ke hum jaldi se us girjey mein pahunche to hum ne ek bada qawi haikal insaan dekha ke is se qabl(pahle) hum ne waisa koi insaan nahi dekha tha . 📒(Sahih Muslim : 2942) 
🔦Is baat se bhi Dajjal ke insaan hone ka pata chalta hai ke shaher Asbahaan se yahudi Naami qabeeley se is ka Khurooj hoga, jaisa ke  masnad Ahmed mein hazrat anas bin maalik Razi Allah anhu se rivayet hai :
یخْرج الدجال منْ یهودیة أصْبهان, معه سبْعون ألْفا منْ الْیهود, علیْهمْ السیجان
Tarjumah:Dajjal ka Khurooj sar zameen ( khrusaan ke shaher)  Asbihaan se aur yahudiya Nami qabeeley se ho ga aur yahood mein se sattar hazaar aise  afraad(log) Dajjal ki pairwi karenge, jin par sabz chaadrein hon gi. 

📘(Musnad Ahmed : 13344)Ibn hajar aur deegar muhaqqiqeen ne is hadees ki tas’heeh ki hai . 

     Anas Razi Allah anhu se is maayne ki rivayet muslim shareef mein bhi hai .

یتبع الدجال من یهود أصبهان سبعون ألفا علیهم الطیالسة

Tarjumah : Syedna Anas bin maalik Razi Allah anhu se rivayet hai ke Rasool’Allah  sallallaho alaihi wasallam ne farmaya : asfahaan ke sattar hazaar yahudi siyah chaadrein  odhey hue Dajjal ki pairwi karenge . 

📗(Sahih Muslim : 2944) 

🍂  Ya ek nuqta aur bhi pata chalta hai ke sabz pagdi ya sabz chadar yahudion ka mazhabi shi’aar hai aur islam ne musalmanon ko yahood o  nasari samet tamam kuffar ke mazhabi shi’aar ki mushabihat aur naqqaali(naqal utarna)  ikhtiyar nah karne ki takeed ki hai, aur un ki mushabihat ikhtiyar karne aur naqqaali  karne par sakht wa’eed hai. 

🍃▫Ibn Umar RaziAllahu anhu se rivayet hai ke Rasool’Allah sallallaho alaihi wasallam ne farmaya :

من تشبه بقوم فهو منهم 

🍃▫”jis ne kisi qoum ki mushabihat ikhtiyar ki woh un hi mein se hai .” 

📗(Sunan Abu Dawud : 4031) 
✔Sheikh albani ne isey sahih qarar diya hai 📒(Irwa ul Ghaleel :1269)

KYA MAYYAT KO GHUSL DENE WALA GHUSL KAREGA YA WUZU KAAFI HAI? 

📮Kya mayyat ko ghusl dene wala ghusl karega ya wuzu kaafi hai ?
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
✒Tahreer : Shaikh Maqbool Ahmed Salafi

https://ⓣelegram.me/paighaameislam
🍃🔴Mayyat ko ghusl dene wale se mutalliq logon mein teen aqwaal hain.
1⃣Pahla Qaul – Woh ghusl kare.

2⃣Dusra Qaul – Woh wuzu kare. 

3⃣Teesra Qaul – Sirf haath

 dhoye agar pahle wuzu kar chuka hai. 
☑Jo log mayyat ko ghusl dene walon ke liye ghusl ke wujoob ke qayel hain un ki Daleel yeh hadees hai.
🍃🔴Nabi sallallaho alaihi wasallalm ka farmaan hai :
مَنْ غَسَّلَ الْمَيِّتَ فَلْيَغْتَسِلْ، وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ
Tarjuma : Jo shakhs kisi mayyat ko nahlaaye to woh ghusl kare aur jo usey uthaye woh wuzu kare.

📗(Abu Dawood: 3161)
🔗Is ke ilawa aik aur Daleel milti hai.
عَنْ عَائِشَةَ أَنَّهَا حَدَّثَتْهُ  أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْتَسِلُ مِنْ أَرْبَعٍ : مِنَ  الْجَنَابَةِ، وَيَوْمَ الْجُمُعَةِ، وَمِنَ الْحِجَامَةِ، وَغُسْلِ الْمَيِّتِ

Tarjuma : Umm ul-momineen Sayeda Aisha Razi Allahu anha ne bayan kiya ke Nabi sallallaho alaihi wasallam chaar baton se ghusl kiya karte they. Janabat se, jume ke roz, seengi lagwa kar aur mayyat ko ghusl de kar.

Is Hadees ko Allama Albani Rahimahullah ne zaeef qarar diya hai. 

📌(Zaeef Abi dawood: 3160)
⬆Azeemabadi sahab ne bhi isey zaeef qarar diya hai. 📒(Aunul Mabud: 8/243)
➖To yeh rivayet zaeef hai, is se Daleel nahi pakdi jayegi,rahi baat oopar wali pehli rivayet ki to woh rivayet bazahir wujoob ka taqaza kar rahi hai magar sahih aasaar se pata chalta hai ke yahan wujoob ka istedlaal karna durust nahi hai.
1⃣Pehla asar: 

ليس عليكم في غسلِ ميِّتِكُمْ غسلٌ [إذا غسَّلْتُموهُ، فإِنَّ ميتَكُمْ ليسَ بنجِسٍ، فحسبُكُمْ أنْ تغْسِلُوا أيدِيَكُمْ]

Tarjuma : Ibn e Abbas Razi Allah anhuma ka kahna hai ke mayyat ko ghusl dene se tumahre liye ghusl karna wajib nahi hai jabke tum usey ghusl do kyunke tumhari mayyat najis (napaak) nahi hoti to tumhara haath dho lena hi kaafi hai.

📕(Sahih ul Jami’: 5408)
⏫Imam Haakim, Imam Zahbi aur Allama Albani Rahimahumullah ne isey sahih qarar diya hai aur Hafiz Ibn e Hajar Rahimahullah ne hasan kaha hai.
2⃣Dosra asar : 

 عنِ ابنِ عمر : كُنَّا نغسِّلُ الميتَ، فمِنَّا من يَغتسِلُ، ومنا من لا يغتسلُ

Tarjuma : Ibn Umar Razi Allah anhuma se rivayet hai woh kehte hain ke hum log mayyat ko ghusl dete the to hum mein se baaz log ghusl karte aur baaz log ghusl nahi karte.

⤴Is asar ko Albani sahab ne sahih sanad qarar diya hai. (Ahkamul Janaiyez : 72) 
3⃣Teesra asar : 

Isi tarah Asma Bint e Umais Razi Allah anha wala asar bhi muayyid hai jab unhon ne apne shohar Abu Bakr Siddiq Razi Allah anhu ko un ki wafaat par ghusl diya to unhon ne muhajreen se poocha ke sakht sardi hai aur mein roze se hun kya mujhe ghusl karna padega to sahaba ne jawab diya ke nahi. 

📘(Musannaf Ibn e Abi Shaiba: 6123, Muwatta Imam Maalik : 521) 
🍃🔴Khulasa🔴🍃
▫In aasaar ko samne rakhte hue yeh saabit hota hai ke mayyat ko ghusl dene wale ke haq mein ghusl karna Mustahab hai, agar woh ghusl nah kare to koi harj nahi.

☑ Yahi mauqif Mubarakpoori sahab ka hai aur unhon ne tohfatul Ahwazi mein imam Shaukani Rahimullah se bhi isi mauqif ko naqal kya hai jo saare dalail mein jama o tatbeeq ki soorat hai.

➖Albatta wuzu ke mutalliq Sheikh Ibn e Baaz Rahimahullah ne zikr kiya hai ke mayyat ko ghusl dene wala laziman wuzu kare yeh tamam ahl e ilm ka mauqif hai. Yeh wuzu namaz e janaza ke liye hai jisa ke har namaz ke liye karte hain, baghair wuzu ke koi namaz nahi hogi .

لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ

Tarjuma : Us ki namaz nahi jis ne wuzu nahi kiya.

📗(Abu Dawood: 101)
🍃▫Agar mayyat ko ghusl dene wala pehle se wuzu kiya huwa hai aur uska haath mayyat ki sharmgah ko lag gaya to phir wuzu karna wajib hoga kyunke sharmgah ko haath lagne se wuzu toot jata hai lekin agar mayyat ki sharmgah ko haath nah lagey (aur ghusl dene mein yehi tareeqa apnaye ke haath pe dastaana lagale aur phir mayyat ki gandagi saaf kare) to usey wuzu karna zururi nahi hai lekin kam se kam haath dhona zururi hai jaisa ke oopar sahih ul Jami wali rivayet mein mazkoor hai.
🍃🔴Mazeed chand ahkaam o masaail:
🔹Afzal amal : Ghusl dene waale ke haq mein afzal yeh hai ke woh ghusl kar le taaki Istehbaab par amal bhi ho jaye aur mayyat ko ghusl dene, use barabar dekhne aur harkat dene se zehan mein jo fitoor paida ho gaya hai woh khatm ho jaye aur taaza aur nasheet ho jaye.

🔸Ehtiyaati amal : Agar ghusl na kar sake to kam se kam wuzu kar le garche unhon ne pehle wuzu kiya ho. Agar pehle wuzu nahi kiya to namaz e janaza ke liye wuzu to beharhaal karna hai.

Jis ne mayyat ko ghusl diya hai use apna kapda utaarne ya saaf karne ki koi zaroorat nahi hai kiunki jab use apna badan dhona zaroori nahi to kapda badarja e awla nahi dhona hai.

Janaza ki namaz ke liye kiye gaye wuzu se doosre waqt ki namaz padh sakta hai kiunki is wuzu aur doosri namaz ke wuzu mein koi farq nahi hai.

Yeh qaul «ومن حملَهُ فليتوضَّأ» (jo mayyat ko uthaye woh wuzu kare) is ka matlab yeh nahi hai ke jo jo mayyat ko kandha de woh sab wuzu karen. Is ka matlab yeh hai ke jo mayyat ko harkat de, idhar se udhar utha kar rakhe, aik charpaaye se doosri charpaaye par le jaye. Aur is mein mazkoor wuzu namaz e janaza ke liye wuzu karna hai.

Wallahu A’lam.

​📮KYA Islam me CIGARETTE pina aur TAMBAKU khana Jayez hai❓

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🍃Bismillah🍃

🔴Cigarette pina aur Tambaku chabana haraam hai kyunki yeh khabees cheez hai aur bohat ziyada zarrar(injurious) o nuqsanaat par mushtamil hai, Allah Subhanahu Taa’la ne to apne bandon ke liye khane peene wali Pakiza Cheezein halal ki hain, aur un par khabees aur gandi Cheezein haraam ki hain :

🔴Allah Subhanahu Taala ka farmaan hai:

🍃▫”Aur unke liye Pakiza Cheezein halal krta aur khabees aur gandi Cheezein haraam karta hai.📗Surah Al-Araaf, Ayah : 157

☑Lehaza har qism ki cigarette pina khabees aur gandi Cheezon mein shaamil hota hai, aur phir yeh zarrar aur nuqsande aur nashawar mawaad(material) par mushtamil hai .

➖Kisi bhi haalat mein iski aadat haraam hai, chahe tambaku pi jaye, ya phir tambaku chaba kar khaya jaye ya kisi aur tareeqe se tambaku istemaal kiya jaye yeh haraam hai .

✔💯Har musalman shakhs par wajib hai ke woh fauri taur par is ko tark kar ke Allah Ta’ala se tauba o astaghfar kare, aur is gunahgaari (evilness) o nafarmani par nadim ho, aur aindah pukhta irada kare ke woh kabhi bhi dobarah aisa nahi karega.📜🗞(Fatawa Islamiyah : 3/442)

➖Aksar kuch log ye kahte hue bhi nazar ate hai ke ham ziyadah cigarette nahi pite ham ziyadah Tambaku nahi khate to unke liye ek farman e Rasool hazir hai

☑Rasool’Allah sallallaho alaihi wasallam ne farmaya : 

“Jis cheez ki ziyadah miqdar(quantity) nasha paida karde to uski thodi si miqdar bhi haram hai.”

📚Timizi :1865 (Hasan Sahih)

➖Jab Allah ta’ala ne hame paak cheeze ata ki hai aur uske bawajood ham gandi cheeze kha rahe to ye sarasar Allah ki neymato ka nashukra pan hai. Jin paak cheezo ko kha kar ek insan ki sehat banti hai to wohi insan saath saath gandi cheeze kha kha kar apni sehat bigaadta jata hai. 

Tambaqu aur Cigarette bechne wale packet pe likh likh kar bech rahe ke ye apki sehat ke liye hanikarak hai ise khane se apko CANCER ho sakta hai aur khareedne wale tab bhi khareedte jaa rahe. Allahu Akbar Ye paisa dekar bimari khareedna nahi to aur kya hai❓

🔴CIGARETTE aur TAMBAKU Fizul kharch hai

🕳Jo log apna paisa cigarette pi kar dhue me uda dete hai ya tambaku kha kar apna paisa thuk dete hai unhe sochna chahiye ke kitne ghareeb miskeen ko khane ko nahi hai aur wo bhook se tadap kar mar rahe aur aap us paise ko dhue me uda rahe aur thuk rahe.

Astaghfirullah ye Ghurur nahi to kya hai❓

Ye paisa Allah ne apko udane ko ya thukne ko nahi diya balki ye bhi ek azmaish hai ke ap in paiso ka sahi istemal karte hai ya nahi, logo ka haq ada karte hain ya nahi❓

🔴Allah Ta’ala farmata hai

“aur rishtedaaro ka aur miskino aur musaafiro ka haq adaa karte raho, aur israaf aur beja kharch se bacho.”📒(Surah Bani Israil – 17 : 26)

▫……… Aaiye dekhiye Aage ki ayat me Allah Ta’ala fizul kharch karne walo ke liye kya farmata hai

☑”Fizul kharch karne waale shaitaano ke bhai hai aur shaitaan apne parvardigaar ka bada hee na shukra hai.”📕(Surah Bani Israil – 17 : 27)

🔴Ab apka zameer kya kahta hai, kya ab bhi aap Cigarette piyenge aur tambaku khayenge aur Shaytan ke bhai kahlayenge❓

📮NAMAZ E NABWI (Part – 11)✔ (Completed)

📮NAMAZ E NABWI (Part – 11)✔  (Completed)
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♻Bismillahhirrahmanirrahim ♻

🔴Doosra Tashahhud aur uski masnoon duaayein
Akhiri rakat mukammal karne ke baad dusre tashahhud me baith jaye. Doosre tashahhud me baithne ka tareeqa pahle tashahhud se thoda alag hai. 

Akhiri tashahhud me baayi raan ko bicha kar uspar baithe aur daayein paaon(qadam) ko zameen par khada rakh kar uske(pindli ke niche se) niche se baayein paaon ko bahar nikaal le. 📚(Sahih Bukhari : 825) 

Aur daayein paaon ki ungliyan qibla rukh ho. 📚(Sunan Nasai : 1159) 

🔻🔻🔻Atahiyat padhne ke bad durood e ibraheem padhe. 

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏”‏‏.‏

(Allahumma’salli Aala Muhammad, wa Aala aali Muhammad, kamaa’sallaita Aala ibraheema wa’aala aali ibraheema innaka Hamidum’majeed

Alhumma’barik Aala Muhammad, wa Aala aali Muhammad, kamaa’barakta aala Ibraheema wa aala Aali Ibraheema innaka Hamidum’majeed) 

” Ai Allah Rahmat nazil farma Mohammad aur Al- Mohammad par jis tarah tune rahmat nazil ki ibraheem par aur Al-Ibraheem par beshak tu Tareef ke layeq hai aur buzurg hai. Ai Allah!!  Barkat nazil farma Mohammad par aur Al – Mohammad par jis tarah tune barkat nazil ki ibraheem par aur Al-Ibraheem par beshak tu Tareef ke layeq hai aur buzurg hai.”📚(Sahih Bukhari : 3370)

✔☘Aisha Radhiallahu anha bayan karti hai ke Rasool’Allah sallallaho alaihi wasallam namaz me ye dua padha karte the. 

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏”‏

(Allahumma inni auzu bika min azabil qabr, wa auzu bika min fitnatil masihid-dajjal, wa auzu bika min fitnatil mahya wa fitnatil mamat. Allahumma inni auzu bika minal ma’sami wal maghram.) 

“Ai Allah beshak mai azab e qabr se teri panah me ata hu aur masih dajjal ke fitne se teri panah me ata hu aur zindagi aur maut ke fitne se teri panah me ata hu. Ai Allah yaqeenan mai gunah aur qarz se teri panah me ata hu.” 📚(Sahih Bukhari : 832)

✔☘Abu bakr Siddique Radiallahu anhu bayan karte hain ki unhone Rasool’Allah sallallaho alaihi wasallam se arz kiya ke mujhe koi aisi dua sikha dije jo mai namaz me padha karu to Aap sallallaho alaihi wasallam ne kaha ke ye dua padha karo. 

اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏”‏‏.‏

(Allahumma inni zalumtu nafsi zulman kasiran, Wala yaghfiruz-zunuba illa anta, fa ghfir li maghfiratan min indika, wa r-hamni, innaka antal-ghafurur-rahim) 

“Ai Allah maine apni jaan pe bahut zulm kiye hain aur tere siwa gunaho ko maaf karne wala koi nahi,mujhe apni khaas bakshish ke sath maaf karde aur mujh par rahem farma beshak tu bahut tu bahut zyada maaf karne wala rahem karne wala hai.”📚(Sahih Bukhari : 834)

🔸🔸🔸Attahiyat ke baad koi bhi dua ki ja sakti hai jo apko pasand ho ya jaisi zarurat ho.Jaisa ke hadees me ata hai. 

✔☘Rasool’Allah sallallaho alaihi wasallam ne farmaya 

Atthahiyat ke baad dua ka ikhteyar hai jo dua pasand ho wo kare. (Sahih Bukhari : 835)

🔹🔹🔹Fir uske baad salam pher le. 

✔☘Abdul bin Masood (Radi Allahu’anhu) Riwayat kartey hai ke

Allah ke Rasool Sallallahu Aalaihi Wasallam Daayi (right) taraf salaam phairte (to kehte) “Assalamu Aalaikum wa Rahmatullah” aur baayi taraf salaam phairte to kehte “Assalamu Aalaikum wa Rahmatullah”📚(Abi Dawud : 996)

🔚

📮NAMAZ E NABWI (Part – 10)✔

​📮NAMAZ E NABWI (Part – 10)✔

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♻Bismillahhirrahmanirrahim ♻️

🔴Tashahhud(yani jab atthahiyat ke liye baitha jata hai) me Ungli uthana

✔☘Abdullaah bin zubair Radiallahu anhu riwayat karte hain ke Rasool’Allah sallallaho alaihi wasallam jab ( namaz me ) tasha’hud padhne baithe to apna daaya haath daayein , aur baaya haath baayein raan par rakhte aur shahadat ki ungli ke saath isharah karte aur apna angootha apni darmiyyani ungli par rakhte.📚(Sahih Muslim : 579)

✔☘Nabi sallallaho alaihi wasallam daayein haath ki tamaam ungliyon ko band kar lete , Anguthe ke saath wali ungli ko qibla rukh kar ke uske saath isharah karte.📚(Sahiilh Muslim : 580)
✔☘Wayel bin Hujr Radiallahu anhu riwayat karte hain ki Rasool’Allah sallallaho alaihi wasallam (dusre sajde se uth kar tashahhud me) baithe , do ungliyon ko band kiya ,(Anguthe aur darmiyaan ki badi ungli se halqah/circle banaya ) aur shahadat wali ungli se isharah kiya .

📚(Abu Dawood : 726)📚(imaam ibn Habban 485)📚(ibn khuzaima 713 , 714 ne sahi kaha hai)

✔☘Wayel bin Hujr RadiAllahu Anhu farmate hain ki Rasool’Allah sallallaho alaihi wasallam ne ungli uthaai aur usey hilaya. Aap sallallaho alaihi wasallam uske zariye se dua kar rahe they.

📚(Nisai Hadees :1269 Sahih-Darussalam – ise ibn habban , 485, aur ibn khuzaima , 714, ne sahi kaha hai)

Aur apni nigaah shahadat ki ungli par rakhe. 📚(Sunan Abi Dawud : 990)

✒Yaad rakhe Sirf Lailaha illallah kahne par ungli uthana aur fir kah dene ke baad wapas ungli rakh dena aisa kisi riwayat se sabit nahi hai. Balki in sahi ahadees me yahi alfaz hai ke Rasool’Allah sallallaho alaihi wasallam tashahhud me baithte to apni ungli utha lete aur phir usse ishara karte rahte aur uske zariye dua karte. Yani akhir tak hame ungli se isharah karte rahna hai jab tak na salam pher le. Kyunki hadees me alfaz tashahhud me dua ke hai aur dua atthahiyat se shuru ho jati hai aur salam pherne se pahle tak chalti hai. 

🔹🔹🔹Musnad Ahmad, Bazzar, aur Baihaqi ki riwayat ke mutabiq Rasool’Allah sallallaho alaihi wasallam ne farmaya :

“ye ungli shaytan ko lohe se zyada takleef pahuchati hai”📗(Sifatu Salatinnabi lil Albani Urdu page : 223)

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🔴JALSE ki masnoon duayein

✔☘Ibne Abbas Radiallahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam dono sajdo k darmiyaan (ye) padhte they: 

اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَاهْدِنِي وَارْزُقْنِي ‏”‏

(ALLAHUM MAGFIRLI WARHAMNI WA AAFINI WAHDINI WARZUQNI”) 

“Ae Allah! mujhe baksh de, mujh par rahma farma, mujhe aafiyat se rakh, mujhe hidayat de aur mujhe roozi ata kar”.

📚(Abu Dawood Kitabus Salaat Hadees no. 850, Tirmizi Kitabus Salaat Hadees no. 284, ise Hakim, Zahbi aur Nawawi ne sahih kaha)

✔☘Huzaifa Radiallahu Anhu riwayat karte hai k Rasool Allah Sallallahu Alaihi Wa Sallam dono sajdo ke darmiyaan (ye) padha karte they” رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي

 (RABBIG FIRLI, RABBIG FIRLI) 
 “Ae mere rabb mujhe maaf farma, ae mere rabb mujhe maaf farma”. 

📚(Abu Dawood Kitabus Salaat Hadees no. 874, Ibne Maja Hadees no. 897, Hakim 1:271 aur Zahbi ne sahih kaha) 

Fir Allahu Akbar kahte hue doosra sajdah kare. 

Pahli aur teesri rakat mukammal hone par dusre sajde ke baad thodi der baithe phir dusri ya chauthi rakat ke liye khade ho. 📚Sahih Bukhari : 823

Phir dono haatho par tek lagate hue Allahu Akbar kahte hue dusri rakat ke liye khade ho jaye. 📚(Sahih Bukhari : 824)

Fir se waise hi kare jaise pahli rakat me kiya tha. 

Uske bad dusri rakat ke sajdo se farigh hokar tashahhud me baith jaye. 

🔴Tashahhud

Tashahhud yani ke do rakat mukammal karne ke baad aur akhiri(yani char rakat padh rahe to uski akhiri rakat aur teen padh rahe to uski akhiri rakat ) rakaat mukammal karne ke baad itminan se baithna.

🔴Pahla Tashahhud(do rakat ke baad itminan se baithna) aur atthahiyat padhna

Dusri rakat ke baad (dusre sajde se uth kar) baya paaon bichaa kar is par baith jaye aur daya paao(qadam) khada rakkhe. 📚(Saheeh Bukhari Hadees 827- 828)

✔☘Nabi Sallallahu Aalaihi Wasallam ne farmaya: “Bas jab tum Namaz mein (tashahhud ke liye) baitho to ye padho.”

التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ‏.‏ ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏”‏‏.‏

“Atta’haiyaatu lillahi wassalawaatu wattaiyibaatu Assalamu Aalaika Ayiyuhan Nabiyu wa Rahmatullahi wa Barkatuh Assalamu aalaina waaala Ebadilla his’ saleheen, Ashhadu Al’laailaha illallah, wa Ashhadu anna Muhammadan Abduhu wa Rasuluh.”

(Tamam Qauli badni aur maali ibadate Allah hi ke liye hain, Aue Nabi (Sallallahu Alaihi Wasallam) aap Par Allah ki salamti, rahmat aur barkate ho, ham par aur Allah ke sare nek bando par bhi salamti ho, mai gawahi deta hu ke Allah ke siwa koi ibadat ke layeq nahi aur Mohammad sallallaho alaihi wasallam Allah ke bande aur uske Rasool hain) .

📚(Bukhari Hadees 831, 835 wa Muslim Hadees 402)

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🔴Sajdey mein kalaaiyan zameen se na chhuye

✔☘Sajdey ki halat mein Nabi Rahmat Sallallahu Alaihi Wa Sallam apni kalaaiyon ko zameen par nahi lagaate they balke unhey utha kar rakhte aur pehluon se door rakhte aur paao ki ungliyo k sirey qibley ki taraf mudey hue hoote they. 

📚(Sahih Bukhari Kitabul Azaan Hadees no. 828)

🔴Sajdey me pairo ki aediya mili hui ho

✔☘Ummul Momineen Ayesha Radi Allahu Anha bayan karti hai k maine Rasool Allah Sallallahu Alaihi Wa Sallam ko sajdah ki halat mein dekha aapke paao ki dono aediya mili hui thi aur paao ki ungliyo k sirey qiblah rukh they. 

📚(Behaqui 2:116, ise Ibne Khuzaima 654, Hakim 1:1228 aur Zahbi ne sahih kaha)

🔴JALSA(yaani Do sajdo ke darmiyan baithna)

✔☘Rasool Allah Sallallahu Alaihi Wa Sallam sajdey se apna sar uthate aur apna baaya paaon modte (yaani bichaate) phir us par baithte, aur seedhey hote yaha tak ke har haddi apne thikaane par aa jati (yaani pehle sajdey se sar utha kar nihayat aaraam wa itminan se baith jaate aur phir (doosra) sajdah karte. 

📚(Abu Dawood Hadees no. 730, Tirmizi Hadees no. 304)

✔☘Aap Sallallahu Alaihi Wa Sallam ka namaz me mamool tha ke baithte waqt apna daaya paaon(qadam) khada kar lete. 

📚(Sahih Bukhari Kitabul Azaan Hadees no. 828)

✔☘Abdullah bin Umar Radi Allahu Anhu riwayat karte hai k namaz mein sunnat ye hai ke daaya paao(qadam) khada kiya jaye aur uski ungliya qiblah rukh ki jaaye aur baaye paao par baitha jaye. 

📚(Nasai Kitabut Tatbeeq Hadees no. 1158, Ise Imam Ibne Khuzaima aur Imam Ibne Hibban ne sahih kaha) 

🔹🔹🔹Aur kabhi kabhi Aap Sallallahu Alaihi Wa Sallam apne qadmo aur apni aediyo par baithte

✔☘Abdullah bin Abbas Radi Allahu Anhu se qadmo aur aediyo par baithne ke baare mein pucha gaya to aapne farmaya k ye tumhare Nabi E Akram Sallallahu Alaihi Wa Sallam ki sunnat hai. 

📚(Sahih Muslim Kitabul Masajid Hadees no. 536)

✔☘Nabi Sallallahu Alaihi Wa Sallam ka jalsa sajdey k barabar hota tha, kabhi kabhi ziyaadah (der tak) baithte yaha tak ke baaz log kehte k aap (doosra sajdah karna) bhool gaye. 

📚(Sahih Bukhari Hadees no. 821, Sahih Muslim Hadees no. 472)

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🔴Sajde ke ahkaam

Allah ke samne ajizi ka izhar karte hue pahla sajdah kare, sajde me jate waqt Allahu Akbar kahe aur saat aza par sajda kare, peshani naak ke saath dono hatheliya, dono ghutne aur dono paao ki ungliyon par. 

📚(Bukhari : 812, Muslim : 490)

🔴Sajde me jane ke liye ghutno se pahle haatho ko rakhna chahiye

Nabi Sallallahu Alaihi Wasallam ka farman hai 

” jab tumme se koi sajdah kare to ounth ke tarah na baithe balki apne dono haath apne ghutno se pahle rakhe. 

📚(Abu Dawud :840)

Note:-Jis rivayat me haath se pahle ghutne rakhne ki baat hai usey Muhaddiseen ne zaeef(unauthentic) qarar diya hai yani naqabile aitbar. 

Apne baazuon ko apne pahluon se alag rakhe, haatho ko zameen par bichhaye aur ungliyo ke sire ko qibla rukh rakhe. 

📚(Bukhari : 828)

Haatho ko kandho ke barabar rakhe. 

📚(Abu Dawud : 734)

Haatho ko kaano ke barabar bhi rakhna sabit hai. 

📚(Abu Dawud : 726)

Haatho ki ungliyan ek dusre se mili hui ho. 

📚(Abu Dawud : 734)

Jabki pairo ki ungliyan qibla rukh ho aur aur dono qadam (bilkul) khade ho. 

📚(Bukhari : 828)

🔴Apne baazuon ko zameen se na milaaye

Allah ke Rasool Sallallahu Aalaihi Wasallam farmate hai: “Tum mein se koi aapne bazu Sajde mein is tarha na bichaye jis tarha kutta bichhaata hai.”

📚(Bukhari : 822)

“Allah ke Rasool Sallallahu Aalaihi Wasallam jab Sajdah karte to apne dono haatho ko pahlu se alag rakhte the(away from sides) ke agar koi Bakri ka Bachcha baazuon ke niche se guzarna chahta to guzar sakta tha.”

📚(Ibn Majah : 880)

🔴Sajde ke azkaar

Huzaifa “Radi Allahu’anhu” riwayat karte hai ke Allah ke Rasool Sallallahu Aalaihi Wasallam sajde mein (ye dua) padhte: سُبْحَانَ رَبِّيَ الأَعْلَى

(Subhaana Rabbi’yal Aa’la) 

📚(Muslim Hadees 772)

Nabi sallallaho alaihi wasallam aksar sajde aur ruku me ye padha karte the. 

سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي

(Subhaanakal-lahumma Rabbana wa bihamdika, Allahum-maghfir li) 

📚(Sahih Bukhari : 817)

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🔴Ruku ke azkaar

✔☘Huzaifa Radiallahu anhu farmate hai ke Nabi Sallallahu Aalaihi Wasallam Ruku me “Subhana Rabbiyal Aazeem” farmate. 

📚(Muslim Hadees 772)

✔☘Nabi Sallallahu Aalaihi Wasallam ne farmaya: “Jisne Ruku mein 3 baar “Subhana Rabbiyal Aazeem” kaha iska Ruku pura hogaya magar ye adna darja (kam az kam tadaad) hai.

📚(Abu Dawood, Ibne majah) Ibne Kuzaima aur Immam Ibne Habbaan ne ise saheeh kaha)

Phir

سمع الله لمن حمده

 (Sami Allaahu liman Hamidah) kahte hue apna sar uthaate aur Rafulyadain karte. 

📚(Sahih Bukhari :795,736)

🔴Ruku se sar uthakar sidhe khade hona

✔☘Anas Radiallahu anhu hame Rasool’Allah sallallaho alaihi wasallam ki namaz ka tareeqa batate the chunanche Aap Sallallaho alaihi wasallam namaz padhte aur jab apna sar ruku se uthate to itni der tak khade rahte ke ham sochne lagte ke Aap sallallaho alaihi wasallam bhul gaye hai. 

📚(Sahih Bukhari, 800)

Phir

Jab Aap Sidhe khade ho jate to رَبَّنَا وَلَكَ الْحَمْدُ،

(Rabbanaa wa Lakal- hamd) kahte . 

📚(Sahih Bukhari : 797)

✔☘Rifaa bin Rafi Az-Zuraqi Radiallahu anhu se rivayat hai ki Ham Nabi Sallallahu Alaihi Wasallam ke piche namaz padh rahe the. Jab ap ruku se sar uthate to 

 سمع الله لمن حمده

Kahte. Ek shaks ne piche se kaha

رَبَّنَا وَلَكَ الْحَمْدُ، حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ

(Rabbana Wa Lakal humdu humdan Kaseeran Taaiyiban Mubarakan Feeh)

Aap sallallaho alaihi wasallam ne namaz se farigh hokar dariyaft farmaya ke kisne ye kalimat kahe hain us shaks ne jawab diya ke maine. 

Is par Aap sallallaho alaihi wasallam ne farmaya 

“Maine 30 se zyada farishto ko dekha ke wo in kalimat ko likhne me apas me sabqat kar rahe the(yani ke kaun pahle likhega iske liye apas me compete kar rahe the)

📚(Sahih Bukhari : 799)

Isse in kalimat ki fazeelat sabit hui

Phir Allahu Akbar kahte aur sajde me chale jate. 

📚(Sahih Bukhari : 789)

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Surah fatiha ki tilawat ke baad Quran ki surah ya ayaatein padhna. 
🔴Mazeed Qiraat

Phir Quran majeed ki jo surah ya ayaatein yaad ho wo padhe. 

📚(Abi Dawud : 818,820)Sahih Al Albani

📚(Nasai : 911)

🔴Surah ki tarteeb(sequence)

✔☘Aap sallallaho alaihi wasallam ne raat ki namaz me pahle “surah baqra”  phir “surah Nisa ” phir “surah Aale imran” ki tilawat farmayi. 

📚(Muslim : 772)

Isse malum hua ke namaz me surato ki tarteeb se tilawat zaruri nahi, isi tarah Anas Radiallahu anhu se rivayat hai :

“Ek shaks hamesha namaz me apne sathiyo ki imamat ke dauran har surah ke saath ” قُلْ هُوَ ٱللَّهُ أَحَدٌ ” padhta tha. Rasool’Allah sallallaho alaihi wasallam ne usse pucha: iss surat ko hamesha padhne par tumhe kis chiz ne amaadah kiya ❓

Usne arz kiya : Mujhe ye surat khas taur pe mahboob hai to Aap sallallaho alaihi wasallam ne farmaya :

Is surat ke saath tumhari ye mohabbat tumhe jannat me pahucha degi. 

📚(Bukhari Mu’allaqan : 774)

📚(Tirmizi : 2906)

➖Par mustahab yahi hai ke tarteeb ke saath tilawat ki jaaye isliye ke Aap sallallaho alaihi wasallam ki aam qirat Tarteeb se hi marwi hai.

🔴Achhi Qirat 

✔☘Rasool’Allah sallallaho alaihi wasallam ka irshad hai:

“Allah Ta’ala kisi awaz par uss qadar kaan nahi lagata jis qadar wo achhi awaaz ke sath quran paak padhne par lagata hai.”

📚(Bukhari : 5023,Muslim : 792)

🔴Ruku

✔☘Ruku mein jate waqt Allahu Akbar keh kar Dono hath khandho ya kano tak utthaye. Jaise Ibne Umar (Radi Allahu’anhu) ka farman hai:

“Nabi (Sallallahu Aalaihi Wasallam) jab Ruku ke liye takbeer kehte tab bhi aapne dono hath khandho tak utthate.”

📚(Bukhari Hadees 735, 736, 738)

📚(Muslim Hadees 390, 391)

✔☘Ruku mein peeth bilkul seedhi rakkhe aur sar ko peeth ke barabar yani sar na to uncha ho aur na niche aur dono haatho ki hatheliya dono Ghutno par rakkhe.

📚(Saheeh Muslim Hadees 498)

✔☘Haatho ki ungliya khuli hui kushada rakkhe.

📚(Abi Dawood Hadees 731)

✔☘Dono haath (bazuo) ko taan kar rakkhe, Ungliyo ke darmiyaan fasla ho aur Ghutne thame.

📚(Abi Dawood Hadees 731, 734)

✔☘Ruku ki halat me Nabi Sallallahu Aalaihi Wasallam ki hatheliya aap ke Ghutno par yu rakkhi hoti thi jaise ke aap ne Ghutno ko pakda hua ho.

📚(Tirmizi Hadees 260)

✔📚Ruku ki halat me Nabi Sallallahu Aalaihi Wasallam aapni khoniyo ko pehluo se door rakhte the.

📚(Tirmizi Hadees 260)