📮MOZON(Socks) PAR MASAH KARNE KA MASNOON TAREEQA

📮MOZON(Socks) PAR MASAH KARNE KA MASNOON TAREEQA

Bismillahhirrahmanirrahim

Masah karne ka masnoon tareeqa ye hai ke : apne dono haatho ki ungliyan khol kar paaon ki ungliyon ke paas rakhe, aur phir daayein aur baayein dono haatho ko pindli(above the ankle) ki taraf ek hi waqt me le aaye, aur masah sirf ek hi baar kiya jaaye.

🔴Sheikh ibn Usaimeen Rahimahullah kahte hain :

Masah mozon ke upari wale hisse pe kiya jayega, to isliye wo apna haath sirf paaon ki ungliyon se pindli ki taraf phere, aur masah dono haatho se dono paaon par kiya jayega yaani jis tarah kaano ka masah kiya jata hai usi tarah daayein(right) haath se daayein paaon aur usi waqt baayein(left) haath se baayein paaon ka masah kare, kyunki sunnat se yahi zahir hota hai.

✔☘Mughira bin Sho’ba Radiallahu anhu se rivayat hai ki Rasool’Allah sallallaho alaihi wasallam ne wuzu kiya, mai jhuka taki Aap ke (paaon se) moze utaaru, Aap sallallaho alaihi wasallam ne farmaya inhe rahne do inko jab (paaon me) daala tha to paun paak the,
chunanche Rasool’Allah sallallaho alaihi wasallam ne un dono par masah kiya. ”
📚(Sahih Bukhari, 206)
📚(Sahih Muslim, 274)
📚(Ahmad, 251)

Is hadees se ye zahir hai ke Inhone ye nahi kaha ke pahle daayein se shuru kiya, balki ye kaha ke dono par masah kiya, to isliye sunnat ka zahir yahi hai, haan agar ye farz kare kisi ka ek haath kaam nahi karta to phir wo baayein paaon se pahle daayein paaon ka masah kar sakta hai.
Bahut se log dono haath se daayein paaon aur phir dono haatho se baayein paaon par masah karte hain, ye aisa amal hai mere ilm ke mutabiq to iski koi daleel nahin milti..
Kisi bhi tareeqe par masah sirf mozon ke upar hi karna  kaafi hai.
📜🗞(Fataawa al-Mar’ah al-Muslimah, vol. 1, p. 250)

Mozon ki dono sides aur agli pichli taraf masah nahi kiya jayega kyunki iss silsile me kuch bhi sahi baat sabit nahi.

🔴Sheikh Ibn Usaimeen Rahimahullah kahte hain :

Koi kahne wala ye kah sakta hai ke : muamle ka zahiri to yahi hai ke moze ki nichli hisse ka masah karna zyada behtar hai, Kyunki mitti aur gandagi me to wahi hissa lagta hai, lekin jab ham ispar gaur wa fikr karte hain to hame yahi pata chalta hai ke moze ke upar wale hisse ka masah karna afzal hai,aur aqal bhi isi baat ko sabit karti hai, Kyunki is maseh se murad safai nahi balki Isse to ibadat murad hai, aur agr ham moze ke nichle hisse me masah kare to ye uske gande hone ka zariya banega.
📘(Shara Al – Mumti, 213)

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