📮AGAR SONE (GOLD) KE ALAWA KOI CHEEZ KI MILKIYAT NAHI TO KYA SONA FAROKHT KARKE SONE(GOLD) HEE KI ZAKAT ADA KI JAYEGI⁉

📮AGAR  SONE (GOLD)  KE  ALAWA  KOI  CHEEZ  KI  MILKIYAT NAHI  TO  KYA  SONA  FAROKHT  KARKE SONE(GOLD) HEE  KI  ZAKAT  ADA KI JAYEGI⁉

🍂🍃Bismillahhirrahmanirrahim 🍃🍂

Jawab📒

Jis ki milkiyat me Nisab ke mutabiq sona ho, jo 85 gm hai aur us par saal mukammal hone par us ki zakat nikalna wajib hai jo 2.5% hai. Chahe ye sone se nikali jaye ya use farokht karne ke baad us ki qeemat se ya us ke alawa kisi dusri Raqm se. Aur is liye ke aap sone ke alawah kisi cheez ki malik nahi. To aap is sone se zakath ada karein aur agar koi ek (aap ka walid ya bhai ya khawind ya koi aur) aap ki jaanib se zakath ada karta hai to ye bhi jayez hai aur is ka ajr bhi hasil hoga.

🔴Shaikh Ibn e Baaz kahte hai: 

Zakat zewar ki malikah ke zimmeh hai aur agar iska khawind ya koi aur us ki janib se us ki ijazat se zakat ada karta hai to is me koi harj nahi aur sone se zakat nikalna wajib nahi. Jab bhi saal mukammal ho to is ki qimat se zakat nikalna kaafi hai aur saal pura hone ke waqt sone aur chandi ki jo qimat hogi us hisab se zakat ada kardi jaye.

📒Fatawa islamiya ( 2/85).

🔴Shaikh ibn Uthaimeen se sawal daryaft kiya gaya:

⭕“Zaib o Zeenat ke liye tayyar kardah sone ki zakat hai? Aur agar Sone ko farokht kiye baghair zakath ada na kar sakte ho to kya kare”❓

✔Ulma e karam ke aqwaal me se sahi aur mere nazdeek rajeh ye hai ke jab zewar nisab ko pahonch jaye jo 85 gm hai to is par zakat wajib hai aur agar us ke paas maal ho aur wo us maal se uski zakat ada kare to is me koi harj nahi. Aur agar us ki janib se us ka khawind ya koi qareebi rishtedaar ada kare to is me koi harj nahi aur agar dono hee na hosake to phir sone me se kuch sona farokht karke zakat ada karde. Ho sakta hai baaz log ye kahe ke ham aisa karte rahe us aurat ka zewar hee khatm ho jayega aur us ke paas kuch bachega hee nahi❓
Is ke jawab me ham ye kahenge ke ye sahi nahi kyun ke sona nisaab se kam ho jaye chahe thoda hee kam huva ho to us me zakath wajib nahi hoti to iss waqt us ke paas zewar bachega jise wo pehen sakti hai.

📒Majmuaa fatawa ibne Uthaimeen (18/138)

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