📮SAHIH AUR ZAEEF AHADEES ME FARQ NA KARNE KA ANJAAM

📮SAHIH AUR ZAEEF AHADEES ME FARQ NA KARNE KA ANJAAM

🍂🍃Bismillahhirrahmanirrahim 🍃🍂

ℹIs post ko banane ka maqsad ye hai ki jab tak ham Sahih aur Za’eef /Da’eef hadith ka farq nahi karenge tab tak hamara eeman mukammal nahi hoga kyuki bahot si aesi zaif hadeese hai jinhe agar maan liya jaye to hamara eeman baki nahi rah sakta. Kyuki ab kuch logo ke Aqide aur namaz ke tarike zaif hadith pe hote hai aur jab unse islah ki jati hai to kahte hai ki ye hadeeso ko zaif kahdete hai. To iska jawab ye hai ki Ham nahi balki Muhaddiseeno ne hadeeso ko Za’eef /Da’eef kaha hai.

↘Ham kaun hote hai un hadith ko zaif kahne wale. Ye usool e hadith ki kam-ilmi ke wajah se aesi baate karte hai. Imam Muslim ne apni kitab Sahih Muslim ke Muqaddamah me kaha hai ki Da’eef hadith Islam me Dalail ke taur par nahi liya ja sakta chahe wo Fazail ke muamle me hi kyu na ho. Aur boht se Muhaddiseen ne bhi ye kaha hai.

▶Ab isi ke Mutalliq chand hadeese pesh karne ki koshish karte hai taaki agar kisiko zaif hadeeso ko manna ho to in zaif hadeeso ko bhi maane aur eeman se khali hojaye.

1⃣Syedna Huzaifa bin Yamaan ne Abu Musa al-Ashari Ra. ko samnese aate hue dekha to kaha ki ye Munafiq hai.

📚[ Al Marifa wa Tareeq: jild 1 p, 365; Al makatabatu ashamila. ]

✨Sahih al Bukhari aur Sahih Muslim ke tahat Syedna Huzaifa bin Yamaan wo sahabi hai jinko RasoolAllah Sallallahu Alai Wasallam ne munafiq ke naam bataye the. Ab is hadiht ke tahat Abu Musa farigh aur inse tamam hadeese farig ho gai jab ke ye sahaba ki hadith Sahih al Bukhari aur Muslim me bhi hai. Is hadith ki muttasil sanad hai bas 1 sukam hai. Is hadith me Imam Amash hai jo Mudallis hai. Lihaza ye hadith zaif hui. Ab agar is hadith ko maan liya jaye to nauzbillah hamara eeman baki nahi rahta kyuki ham ek sahaba par munafik ka ilzam laga rahe hai aur fir isi wajah se hame Bukhari aur Muslim jaise buland kitab ko bhi chhorna padega. Imam Muslim ka bhi kahna hai Sahih Muslim ke muqaddamah me ki Mudallis ki ‘An’ wali riwayat qubul nahi ki jayegi jab tak sama ki Tashree na ho.

Ek baat aur gaur kare ki jo hamare kuch bhai kabr se madad ke silsile me ek hadith dete hai ki ek Arabi aya RasoolALlah ki kabr par aya aur fir usne kaha ki maine apne jaan par zulm kiya fir aata hai ki RasoolAllah ne kaha ki Jao Umar r.a. ko mera salaam kaho aur kaho ki sakhti na kare.

Ab is hadith ki bhi sanad Mutassil hai lekin is haidth me bhi wahi problem hai jo upar wali hadith me bayan kiya gaya ki isme Amash mudallis hai. Lihaza agar hamare kuch bhaiyo ne is hadith ko sahih manna hai to upar wali hadith ko bhi sahih maane ki Nauzbillah sahaba Musa al-Ashari r.a. munafiq hai. MaazAllah! Astagfirullah !

___________________________________________________

2⃣Hudhayfah Rad. jo kahte hai ki…

‘Abd-Allaah ibn Mas’ood r.a. ne kaha ki RasoolAllah Sallallahu Alai Wasallam ne farmaya ki…

” Teen masjide..

📚[ Al-Masjid al-Haraam (in Makkah),
Al-Masjid al-Nabawi (in Madeenah) aur
Al-Masjid al-Aqsa (in Jerusalem) ]

ke alawa kisi masjid me Aetiqaf jayz nahi hai.

📚[ Al-Bayhaqi, 4/315. ]

✨Is hadith ki bhi puri sanad mutassil hai siwae iske ke is hadith me Sufyan ibn `Uyaynah r.h. Mudallis hai jo ki ‘An’ se riwayat kar rahe hai. Toha ab jo Tadlees wali hadeeso ko zaif nahi manta ho wo in teen masjid ke alawa kisi masjid me Aetikaf bhi na kare.

Aur isi wajah se ek wo hadith bhi Da’eef hogai Jo Sunan Abu Dawud aur Sunan Tirmidhi me aya hai, aur dono Imam ne kaha hai ki ye hadith sahih aur sabit nahi hai.

📝Abdullah bin Masood r.a. ne farmaya:’Kya main tumhei’n Rasool Allah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ki namaz na bataou’n? inho’n ne namaz padhi aur hath na uthae magar pehli martaba.’

📚[ Abu Dawood: as Salah # 257 ]

Ab Is haidth me Sufyan As-Suri Mudallis hai aur wo ‘An’ se riwayat kar rahe hai. Lihaza jisko ye hadith sahih manni hai to woh sahabi e Rasool Musa al-Ashari r.a. ko Munafiq mane. MaazAllah.

____________________________________________________

3.⃣Nabi e Kareem Sallallahu Alai Wasallam ki nazar ek baar Zayd ibn Harithah (Muh bole bete) ki biwi par padi tho Huzur ko pasand aagayi,

Fir Allah ne Sallallahu Alai Wasallam ko khush karne ke liye Zayd Ibn Harithah ke dil me apne biwi ke liye nafrat daal di Taaki wo Talaq dede aur baad me Huzur ne khud shadi karli unse.

📚[ Imam Ibn Jareer ki Tafseer e Tabari, Surah al Ahzaab. ]

‪#‎Wazahat‬ :

Darasal Hua yahi tha ki Zayd r.a. ne apne biwi ko chhor diya tha lekin is tarha se nahi hua tha Surah al Ahzaab ap padh kar dekh le is ke detail ke liye.

Ab Ye jo upar ki hadith hai ye jhuti kahani banayi gayi hai. Aur ab agar is riwayat ko maan liya jaye to fir Munkireen e hadith to thik kahte hai ki Quran to kahta hai ki,

“Tumhare Nabi na to kabhi bahke hai aur na kabhi be-raah chale hai”.

Agar ye hadith maan li jaye ki nauzbillah Nabi ki nazar na-mahram par padi aur unhe pasand aagai to fir hamara eeman hi nahi bachega, aur Deen ka beda Garq ho jayega.

Allah ki panah !!

Aur wo hadith fir yad karle jo Bukhari aur Muslim me hai ki Nabi Sallallahu Alai Wasallam me kawari ladkiyo se zyada sharam aur haya hai.

Advertisements

One response

  1. Bht khob wajahat ki hai bhai apne. Mazeed kuch detail (misalien) mil jae to aur acha hoga.
    aur bhai mjhe 1 misal mai jo reference dia us book ki pdf chahie.

    Like

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: